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Taladas / The Cha'asii of Neron
« Last post by Dungeon Master on February 20, 2026, 01:15:48 am »The Cha'asii of Neron
The Cha’asii's appearance is startlingly different. They are a small race, averaging about 4’9” in height. Rare is the individual who reaches five feet. Their bodies are slender and well-proportioned for their height. Their hair is dark brown to dark green-black, and their eyes are deep forest green. Most notable is their skin, which seems to reflect the colors of the jungle from deep wood brown to shades of green.
A savage people living in the warm jungles, the cha’asii wear little in the way of clothing, and what little they wear is similar to that of their kin, the hulderfolk. Males go most often naked or with a simple loincloth of woven leaves, while females wear a barely modest covering of leaves. During the rainy season, they weave simple rain capes from grasses and palm fronds. Under the hot sun, it is typical to improvise a quick, simple hat from a palm frond.
In addition to their clothing, the cha’asii love bright decorations. Both sexes make and wear necklaces of exotic feathers, earrings of shells, and hair ornaments of carved weapons. Brightly colored ribbons and trinkets are prized treasures of the cha’asii. This is not because they are simple-minded. Those who deal with the outside world are perfectly aware of the power of money; it’s just that they have no use for it.
The weapons of the cha’asii are particularly suited to their world. The thick jungles make most long-range weapons, such as powerful long bows, impractical. The cha’asii use some small, light-weight short bows but more often favor carefully lacquered blowguns. Slashing weapons such as swords are also impractical for combat, since they are too easily tangled in the thick undergrowth. Throwing javelins and heavy thrusting spears Large outcroppings of workable ore or hard stone are rare, so most of their weapons (and tools) are made from the wood of the irontree, elaborately carved, polished, and sharpened. Much use is made of other natural materials, too. Blowgun darts are made from the five-inch thorns of the inya vine, whittled to barbed heads.
Throwing bombs is another favored weapon of the cha’asii. Crude gas bombs are made by stuffing the cleaned bladders of monkeys with certain noxious fruits. These are then allowed to ferment in the sun and swell up with the rotting gases. Once ready, they are carried in gourd cases until needed. When it bursts, a bladder fills an area with a foul stench intolerable to nearly all animals and effective for foiling creatures that track by scent. Hornet’s nests, collected at night inside leather bags, are used to drive off dangerous monsters, flush beasts out of dens, and cast enemies into confusion. Inya vines, woven into balls, are carried on strings inside bags. These are used like caltrops or are hung from low branches and concealed by leaves to act as traps. The metal weapons they have are prized treasures, valued more often as tools than actual weapons.
The cha’asii are also skillful herbalists and have the pharmaceutical wonders of the jungle at their fingertips. They can prepare salves that speed healing, poultices that draw out inflammations and poisons, powders to relieve headaches, potions to bring forgetfulness, and subtle juices to bring sleep. They eschew the use of poisons, and the art of poison-making is taboo. However, they have no qualms about dipping their darts in sleeping juice or building fires to carry sickness smoke (which causes fierce bouts of nausea) into the camps of their enemies. The herbalism of the cha’asii is much more than just a minor, though interesting, aberration because of their exceptional skill in the arts of nature magic.
The cha’asii have mastered the arcane secrets of their homeland. Many of their people can cast magical spells, and among them, there is an almost universal specialization in spells of nature. This specialization is far different from the known schools of magic, those divided according to the theories of principle. The cha’asii view magic differently from all others, seeing the source of all magical energy as either coming from nature or from unnatural sources.
To their minds, the differences of conjuration versus abjuration versus enchantment are nothing more than differences in methodology. Instead, key in on the source, use, or constructions of the magic cast, and these identify it as natural or unnatural. The cha’asii have no use for unnatural powers, something they equate with the yaggol, and thus rare is the cha’asii wizard who learns something other than natural magic.
Another aspect of their philosophies of magic is that everything is imbued with hidden magical energy. A wizard does not create a magical item by instilling it with energy; he invokes it by bringing out the hidden power within it. Thus, creating a magical item requires that the wizard learn what power is within the item that can be tapped. The more aesthetically perfect the item, the purer and more powerful the magic. Perhaps this is a better understanding of the magical creation process, for the cha’asii are masters of the art. Around the fires, the chanters sing the old legends about the great wizards who could bring out the magic of a thing simply by touching it.
Whatever the method, the cha’asii make many magical items, most of them unfamiliar to the outside world. A wondrously shaped tree, a naturally veined and rounded pebble, a colored turtle shell, all of these can become magical items in the hands of the cha’asii wizards. The very forest around a cha’asii village is alive with magical creations of the wizards’ enchanted vines, stones, and flowers.
Of course, such an approach has its limitations. Foremost of these, at least in the belief system of the cha’asii, is that the wizard has no control over the power hidden within the item; he can only bring forth what was in it. Certain items may have relatively consistent properties, but effects could also be widely different between two similar items.
Part of a wizard's training is to learn the different categories of things and what magic each is likely to contain. He must learn to recognize the different types of plants, the small signs that differentiate between stones, and so on. It is said throughout the League and elsewhere that great wizards are born with the magic in their eyes; in the jungles of Neron, it is said that a great wizard is born able to see the magic through his eyes.
The cha’asii live in small groups in the deep jungle. Since they live by hunting, the groups are widely scattered through the jungle valleys. Nonetheless, the groups all share a close feeling of kinship. In their tales, there are no accounts of one family ever attacking another. Those in the village are members of the same family or sometimes several families. Males and females are considered equal. Tasks are divided between both, and, with the exception of childbearing, there is little difference between the two sexes. Females are welcomed as warriors and hunters and are often fiercer than their male counterparts.
From life, the cha’asii seem to ask little. Their homes are simple grass huts built on the ground or in the broad spreading branches of trees that grow along the streams and rivers. The huts are arranged around the central fire pit, where the cooking and feasting are done. Some time each day is spent hunting or tending the small gardens nearby, but most of the day is spent lazing in the heat. During this time, they work on wood carvings and repair their equipment.
Their carvings are works of art, combinations of intricate detail and natural grains and curves. These carvings, along with the exotica of the forests, are desired by those few traders who have found and befriended the cha’asii. In exchange, the elves receive trade goods such as jewelry, knives, cloth, pots, and magical spells. This last item commands great prices, but many traders have received interesting rewards for the spells they provide.
Given the apparent simplicity of the cha’asii, it is usually assumed that they have always been a primitive and barbaric people. Some, upon finding the strange ruins that crop up in the jungle, assume that the cha’asii were once the masters of these ruins and have culturally regressed. The cha’asii singers have another answer in their secret songs. (Through these singers tap the power of nature to cast spells, and thus the songs are kept secret to prevent dilution and weakening of the great magic they contain.) These songs suggest the cha’asii did not regress but advanced, reaching the stage where they chose to abandon the trappings of civilization to return to harmony with nature.
It is certainly true that the cha’asii are more a part of the jungle than just villagers trying to live in spite of or off of the jungle.
Sometimes the traders ask about the strange ruins found in the region, massive halls of stone-like wood. Vines wrap around fallen pillars, insects swarm over eroded carvings, saplings crack through the floors, and steaming rays of sunshine filter through the fallen roofs. It is clear that the cha’asii never built these places. To answer the questions, the cha’asii shake their heads and say they do not know, but their eyes belie their words.
In truth, the cha’asii know much more about the ruins in the jungle, for these have an important place in their secret songs. These songs tell of a time when the ruins were home to the ancient ancestors of the cha’asii. At one time, the ruins were part of a great empire, more enlightened and far older than the Empire of Aurim.
It was an empire of the elves from the very beginning of time. It ruled in a time before men began writing histories. Indeed, it is so ancient that even the wizards of the League, noted for their long memories and curiosity about things long forgotten, do not know its name or location. All that remains are the halls, built of a wood so strange that it has outlasted stone and withstood the darkness of the Cataclysm.
The songs also tell of the cha’asii and their duties as the protectors and caretakers of the wood halls. It could be that they created this responsibility themselves in a complex web of taboos and awe. It might also be, as they claim, that the last dwellers in those halls charged the cha’asii with the responsibility of protecting the halls until they returned. Whatever the reason, it is a duty they accept with great solemnity and reverence.
Those who attempt to force their presence on the cha’asii, in numbers large or small, are greeted by death. The cha’asii simply do not like strangers. Of course, there are exceptions. Should an outsider save the life of one of the cha’asii, he may be accepted by that family. More importantly, anyone who fights against the yaggol earns the respect of the cha’asii.
The yaggol are the sworn enemies of the cha’asii, and the two races have been warring in their own way for centuries. The yaggol are a race of mind flayers, an isolated group that has slid into decadent barbarism more savage than their already depraved natures. They lurk in underground colonies and in the thickest areas of the forest where sunlight never reaches the forest floor.
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